"In a way, transsexuals themselves are also making a positive contribution by proving that chromosomes aren't everything. By ignoring this internal structure they cannot change, and focusing on external body appearances and socialization, they are demonstrating that both biological women and men may have within them the qualities of the opposite gender and thus the full range of human possibilities. Unfortunately, this point isn't made in the popular press. On the contrary, transsexualism is used mostly as a testimony to the importance of sex roles as dictated by a society obsessed with body image, genitals, and 'masculine' or 'feminine' behavior. But the main question is whether some individuals are being forced into self-mutilation by the biases around them, and whether their self-mutilation is then used and publicized to prove that those biases are true.
"Feminists are right to feel uncomfortable about the need for and the uses of transsexualism. Even while we protect the right of an informed individual to make that decision, and to be identified as he or she wishes, we have to make clear that this is not a long-term feminist goal. The point is to transform society so that a female can 'go out for basketball' and a male doesn't have to be 'the strong one'. Better to turn anger outward toward changing the world than inward toward mutilating our bodies into conformity. In the meantime, we shouldn't be surprised at the amount of publicity and commercial exploitation conferred on a handful of transsexuals. Sex-role traditionalists know a political tribute when they see one.
"But the question remains: If the shoe doesn't fit, must we change the foot?"
This point of view doesn't seem typical of your average alt-right enthusiast to me, she's considering transsexualism within the context of radical feminism, specifically the abolition of gender.
> This is as opposed to second-wave feminism on, for example, sex work issues, which is necessarily bad because it is more interested in moralizing than in caring about freedom or materiality.
The radical feminist position on prostitution is about reducing harm to women as a class. That a minority choose to willingly engage in sex work doesn't negate the structural issues at play here. Most women in prostitution are from marginalized backgrounds and many are trafficked. Where is their freedom?
Fundamentally this is about men holding physical, sexual, and economic power over women, enforced by violence or the threat of it. Treating women as a product to be consumed and profited off, rather than co-equal individuals. What is so bad about wanting an end to this?
I'm specifically talking about people like Andrea Dworkin, who said:
"Prostitution in and of itself is an abuse of a woman's body. [...] In prostitution, no woman stays whole. It is impossible to use a human body in the way women's bodies are used in prostitution and to have a whole human being at the end of it, or in the middle of it, or close to the beginning of it. It's impossible. And no woman gets whole again later, after"
This doesn't distinguish between survival sex work and people who are doing it more by choice, nor does it seek to improve the material conditions behind the lives of those forced into sex work, so that they have other choices and survival sex work can organically disappear. Nor does it connect survival sex work to other sorts of difficult jobs with great bodily risks.
Instead, politically, second-wave feminism has sought to orient the full weight of the carceral state against sex workers (i.e. the Nordic model), with all the expected consequences.
> If anyone was sympathetic to the struggle, it was Dworkin. She just acknowledged that it was also harmful and contributing to oppression.
Lemmy read the quote again:
> "In prostitution, no woman stays whole. It is impossible to use a human body in the way women's bodies are used in prostitution and to have a whole human being at the end of it, or in the middle of it, or close to the beginning of it. It's impossible. And no woman gets whole again later, after"
That's a strident statement that leaves no room for interpretation. It's clear that it's the stated opinion of the author that no woman who was fully informed of the nature of the work beforehand but prostitutes herself, could ever do it by choice, ever enjoy it, or ever have it be a meaningful, beneficial part of her life.
That right there is my problem with Dworkin's statements and other statements like them. At best, they entirely ignore (and at worst, they seek to silence so as to make the discussion "focused and un-muddled") people who enjoy fucking, and also enjoy fucking for money.
Dworkin had to prostitute herself in order to survive in the 1970s. I think you're barking up the wrong tree. If anyone was sympathetic to the struggle, it was Dworkin. She just acknowledged that it was also harmful and contributing to oppression.
"Observing humans under capitalism and concluding it's only in our nature to be greedy is like observing humans under water and concluding it's only in our nature to drown."
"In a way, transsexuals themselves are also making a positive contribution by proving that chromosomes aren't everything. By ignoring this internal structure they cannot change, and focusing on external body appearances and socialization, they are demonstrating that both biological women and men may have within them the qualities of the opposite gender and thus the full range of human possibilities. Unfortunately, this point isn't made in the popular press. On the contrary, transsexualism is used mostly as a testimony to the importance of sex roles as dictated by a society obsessed with body image, genitals, and 'masculine' or 'feminine' behavior. But the main question is whether some individuals are being forced into self-mutilation by the biases around them, and whether their self-mutilation is then used and publicized to prove that those biases are true.
"Feminists are right to feel uncomfortable about the need for and the uses of transsexualism. Even while we protect the right of an informed individual to make that decision, and to be identified as he or she wishes, we have to make clear that this is not a long-term feminist goal. The point is to transform society so that a female can 'go out for basketball' and a male doesn't have to be 'the strong one'. Better to turn anger outward toward changing the world than inward toward mutilating our bodies into conformity. In the meantime, we shouldn't be surprised at the amount of publicity and commercial exploitation conferred on a handful of transsexuals. Sex-role traditionalists know a political tribute when they see one.
"But the question remains: If the shoe doesn't fit, must we change the foot?"
This point of view doesn't seem typical of your average alt-right enthusiast to me, she's considering transsexualism within the context of radical feminism, specifically the abolition of gender.